- Jonson termed it a “get-penny”
- Caricature of the jew, who wore a costumed large nose and was perceived as the personification of tyranny.
- Very famous siege of Malta by the Ottoman Turks – all were very interested in what happened. Seen as the first setback to the Ottoman empire in over 100 years.
- The Battle of Lepanto was the second setback…
- Many pamphlets about the intentions of the turks. People were very interested in slavery etc.: agitated by trade in Christian slaves.
- Play at the faultline between Christianity and Judaism.
- Typical Marvolian emphasis on naming – Barbaras is named often, but rarely named by himself –
- Seen in the Bible: Matthew 25:24-26.
- The Jew of Malta – I.ii.108-110.
- Echoed in the Merchant of Venice.
- Medieval reputation was held:
- III.vi.
- St. Domingo de Val – 13thC.
- St. William of Norwich.
- Stereotypes:
- II.iii.226-239: Bible quotes leading to stereotype. Constant jumping.
- II.iii.250-1:
- Using the Bible as justification of murder.
- Contamination of the text.
- Religion was a background, commerce was the true foreground.
- His interest rates are extortionate – a hundred for a hundred.
- J.R. Hale – “Banishment in the name of faith, restricted permission to stay in the name of the pocket.”
- Barbaras had always been there – knows of the world, e.g. “Sammites”.
- “Infinite riches in a little room” – links to Donne’s La Corona; “Immensity cloistered in thy dear womb”.
- Inversion of the Book of Job – Barbaras turns to impatient anger.
- Gold, wealth, money are repeatedly talked about. III.v. “desire for gold” drives people around the world.
- K.Minshull – Marlowe’s Sound Machiavell
- Too faithful to his beliefs
- Wants money, not power
- The true Machiavel is the Christian governor. In the RSC production in 1987, Ferneze was robed as a Machiavel.
- Vienna 2002: Peter Zadek produced JOM under a Holocaust reading.
- Greenblatt: “Barbaras is brought into being by the Christian society around him.”
- More crucially than his language to others are his asides to the audience.
- Also Barbaras often is show in in the upper-acting area, giving him close associations with the audience. V.v.42-50.
- The audience are referred to as “worldlings”.
- Challenge to the audience to recognise themselves in Jewish characters? “Faith is not – heretics(?)
- Essex used this play to popularise Lopez’s death.
Advertisement

Leave a comment
Comments feed for this article